Nature itself is blended with discipline and dharma, and human life should be aligned with this natural order. Thiruvalluvar perceived this truth and expressed it in his immortal work, the Thirukkural. He declares that a person who leads a life of perfect conduct and virtue on earth is regarded as one among the gods in heaven (kural 50).

Lanka Sri Jayaraj said in a discourse that the Ramayana begins with Vishnu descending to earth as Rama. Rama is the embodiment of all virtues and discipline. Through his life and actions, Rama set himself as an example for all.

Life is filled with ups and downs. A person should neither become excessively elated when good things happen nor sink into deep sorrow during adverse situations. The life of Rama teaches us this noble virtue. One day, Rama was informed of his impending coronation, but the very next day, he was asked to leave for exile in the forest. Rama accepted both situations with the same calmness and composure, thereby showing the world how one should remain balanced and unaffected by life’s changing circumstances.

When Guha, the hunter chief, came to meet Rama in the forest, he brought honey and fish as offerings. Fish is found in the deep waters of the sea, while honey is obtained high up in the trees on the hills. Through this imagery, the great poet Kambar symbolically conveys that Guha’s devotion extends from the heights of the mountains to the depths of the sea — boundless and profound.

Kambar also portrays Rama as the embodiment of all noble qualities. Rama’s compassion is evident even towards his enemies. During the war, when Ravana lost his strength and weapons in battle, Rama asked Ravana to return the next day, prepared for battle, thereby displaying extraordinary compassion and adherence to the code of dharma.


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