As Sage Veda Vyasa was born on an island in the deep waters of the Yamuna river, he is called Dvaipayana, derived from the root Dweepa. The river Yamuna is associated with Krishna, so he is also known as “Krishna Dvaipayana.”

The Vedas are considered the divine rules and codes of God (Lord’s Sankalpa) for the world. They describe what God has planned for the universe and for human beings.

Water is essential to the survival of humans and all living beings. Yajnas (sacrificial rituals) are performed for the welfare of the world. It is believed that the offerings in yajnas reach the Sun and return to the earth in the form of rain. Because of sufficient rain, water becomes available, and with water we obtain food (annam), which is essential for the survival of all creatures. These important ideals are mentioned in the Vedas. Sage Vyasa classified the Vedas into different groups. Sri Damodara Dikshitar said in a discourse that the Rig Veda hymns are used to invite the devas (deities). Yajur Veda mantras are used while performing homa or yajna rituals to the devas. In Sama Veda, hymns or chants are sung in praise of the deities. These yajnas are generally performed by learned priests called Dikshitars. Because he divided and organised the Vedas, he came to be known as Veda Vyasa.

The Atharva Veda contains knowledge of warfare, methods for defeating enemies, preparation of weapons, and information on medicines.

Vyasa’s disciples included Jaimini, Sumantu, Paila and Vaisampayana. His important works include the Mahabharata (the fifth Veda), Brahma Sutras and Srimad Bhagavata. The Puranas were compiled by Veda Vyasa. The Veda received from the Sun is known as the Sukla Yajur Veda. The Mahabharata, composed by Vyasa, was narrated by Vaisampayana and heard by King Janamejaya, the great-grandson of the Pandavas.


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